The same is said by many different occult schools, lastly this teaching came to me in reading Zohar. It is a logical thought. But even when one's âtma reaches the laya and working without reactional causation is in a way possible, working such a miracle all the time would serve no purpose, since one can change only one's own doings and not those of the world. This brings us to the Azazelian nature of the "messiahs", who easily become outsiders in the systems they are bending to change. One can't be too different to the system one has come to redeem.
Fate and Karma
- Nefastos
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Re: Fate and Karma
The same is said by many different occult schools, lastly this teaching came to me in reading Zohar. It is a logical thought. But even when one's âtma reaches the laya and working without reactional causation is in a way possible, working such a miracle all the time would serve no purpose, since one can change only one's own doings and not those of the world. This brings us to the Azazelian nature of the "messiahs", who easily become outsiders in the systems they are bending to change. One can't be too different to the system one has come to redeem.
Faust: "Lo contempla. / Ei muove in tortuosa spire / e s'avvicina lento alla nostra volta. / Oh! se non erro, / orme di foco imprime al suol!"